Gotta Love those Bruins. Pun intended
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Good Friday. What a name.
In the Holy Land, Good Friday is known as "Great Friday." In German it is "Karfreitag", an Old German word meaning "Friday of lamentation", although this meaning is not obvious to speakers of modern German. In Armenia it is called "High Friday (Ավագ Ուրբաթ)". In Russia it is called "Passion Friday" (Страстной Пяток / Страстная Пятница). In Ethiopia it is called Friday of the Crucifixion (arib siqilat).
I am going with the Germans and the Ethiopians. But really now. Its not so Good. Its tragic. Dark. The Ultimate Sadness.
But history, and the Bible tell me that something is coming.
On Sunday.
"I have an idea that some men are born out of their due place. Accident has cast them amid certain surroundings, but they have always a nostalgia for a home they know not. They are strangers in their birthplace, and the leafy lanes they have known from childhood... remain but a place of passage. They may spend their whole lives aliens among their kindred and remain aloof among the only scenes they have ever known. Perhaps it is this sense of strangeness that sends men far and wide in the search for something permanent, to which they may attach themselves... Sometimes a man hits upon a place to which he mysteriously feels that he belongs. Here is the home he sought, and he will settle amid scenes that he has never seen before, among men he has never known, as though they were familiar to him from his birth. Here at last he finds rest."
"Not a professional (pastor) yet. No cheapening (of the gospel) here brother. Converts will come if I'm living my life like I'm forgiven in front of the world. A world where the church is "blowing chunks" (reference to the act of barfing) right now, and someone has to wear the dumb rat costume. My take? Go to where the people are. Next door. Meet them on the streets. Hang with them in their workplaces; Debbie's (his wife's public) school. Take them on long car rides to UCLA for kidney checkups, read to first and second graders and special ed. kids, so that the teachers get a 30 minute break in the midst of their hellish days. Work out with the people at the gym (24 Hour Fitness and Snap Fitness is an unreached mission field). Drink Starbucks with them. Be with them. Listen to them at Target, hear their struggles with the churches they attend. Go to barbecues, coach Little League with them. Christmas carol with them. Pray with them. Live like I'm forgiven and allow the Holy Spirit himself to do the intervening upon everyone I meet and greet, the souls in need of just a little bit of hope in the midst of a world that just isn't the greatest right now. Kingdom work even means wearing dumb rat costumes."
"It is a role of the highest possible order: bringing peoples and their cultures together on common ground, where the roots of peaceful interchange can imperceptibly but irrevocably take hold. If all goes well, the presence of the New York Philharmonic in Pyongyang might gently influence the perception of our country there. If we are gradually to improve U.S.-Korean relations, such events have the potential to nudge open a door that has been closed too long."I have posted a clip of the actual PyongYang concert below - it is haunting to watch the elite of a totalitarian state listen to music composed in the Land of the Free.
"…so much ministerial training has focused on caring for the flock of God and on maintaining the “shop”. So much of our traditional theological agenda has been shaped by a Christendom-context mentality and has been largely confined to an internal debate between various theological factions. A missional theology, on the other hand, focuses on dialogue with unbelievers and those of other religions."Listening Well to Regular People
I find this all fascinating, that a seminary professor, writing several years ago in Pasadena, knew what might be in the mind of a lay person at a church in Hollywood several years in the future. Hmmm. Wonder if God is up to something here?"Most people don’t know their neighbors where they live and work. In terms of church, it seems that a certain type of person comes to this church. I don’t feel like the immediate neighborhood is interested in this church – we attract a certain maturity and educational level – there is not anything wrong with this – and we may not need to knock on the neighbor’s doors.
But what is an active role in the life of the church? What does that mean? Does it mean that everyone needs to take an active role in the life of the church? Is three hours a week on Sunday, and 1.5 hours in the middle of the week an “active role”? Different people have different levels of vesting their involvement in the church. Sometimes a church is like a hospital, where others are nourished and fed. Not everyone who comes here is happy and fulfilled – perhaps a "church" is a place that extends beyond the “life of the church”.
How is the life of the church defined? I find it alarming, that peoples’ only involvement in the life of the church is on Sunday. And there is a significant difference in the lifestyle of the younger and older generation. Older generation is committed marriages, long term relationships, but the younger generation is often disconnected, single parents, lack of ability to make commitments. There is a huge generational shift occurring, and how do we make this work. How do we make this equitable? How do we do mentorship; connecting generations?"