Touching the Codex Vaticanus

Yesterday, my wife and I had the privilege of sharing lunch with friends, Dale and Kathy Bruner, at their home. We have had the honor of listening to Dale teach each Sunday, almost nine months out of the year here. His thoughts and translations of Scripture have had a profound affect on me over the years.

After lunch we sat and caught up on our lives, along with another couple we have shared friendship with for the past 20 years. New marriages getting started, children being born, changing and growing, laughter and tears, many years of memories. Dale told stories of his cross country car trips to Princeton seminary, the struggles of raising kids, and their time together as Dale served as a missionary seminary professor in the Philippines, and the joys of grandchildren.

As the conversation continued, Dale mentioned that, more than 30 years ago, he was given the opportunity, by the University Librarian of Gonzaga University in Spokane, to examine, and actually turn the pages of the Codex Vaticanus, one of the oldest and most valuable extant manuscripts of the Greek Bible. The idea of touching a document more than 1,600 years old fascinated me. Imagine, holding a form of Divine history in your hands.

Dale (an accomplished Greek scholar, as well) explained that while looking through the Codex, he thought he should write something down, as he would likely never see this document again. He turned to the section for Matthew 28:6, the proclamation of the empty tomb, and made careful notes. He has committed the Greek from the Codex to memory, and so, I asked Dale to write down for me the direct Greek to English translation of this verse:

"Not is here, raised you see"

And then Dale looked at us and said, "You know, I think these words are the most important that have been uttered, and written, in all of history".

I agree.

Meek and Rich?

I am thinking again about the beginning of the Beattitudes in Matthew 5. And in the airport earlier this week, I spot the Time magazine cover, which asks the question, "Does God Want You to Be Rich?"

I wonder. And again, this man and the book he wrote, helps me to see these ideas in a new way.

In these first five verses, Jesus has come to the dependent poor, the grief-stricken, and now the unaggressive – and he gives everything – the Kindgom of Heaven, comfort, and now the inheritance of the earth. Christ did not say "blessed are the Christians" or "blessed are those who believe in me, and behave like this". Just blessed are.....all those who are poor in spirit, who mourn, and who are meek.

Meekness is not so much avoiding pride, but more people who are actually powerless in the eyes of the world. These "poor beatitudes" do not so much describe good spiritualities, as they really describe people in bad situations.

Jesus at his trial as someone who was indeed meek. No aggression. Yet, poise. Poise that does not have to assert oneself. He was someone who could see Heaven, even from the gates of Hell. This was a meekness that is almighty, and gentleness of great strength.

The earth. Why the earth? This earth, will, in fact, be the scene of the coming Kingdom of God. This renewed earth. Breathtaking. God will make all things new, even this tired, sinful, overpopulated, impoverished, pock-marked, and slowly over-warming (some say) earth.

Dale Bruner asks us (and me) "Could it be that here, in the first three beatitudes, that Jesus is calling us to be willing to be abysmally poor, heartbroken, or powerless, when these desolations are visited upon us?"

Is this not a scary concept? In some way, the poor, the weary, the sad, the meek, are given first notice by Jesus; they are his Special People.

Blessed Are The Brokenhearted

This week, I am thinking about the Second of the Beatitudes of Jesus in Matthew 5 - Blessed are the brokenhearted, those who mourn, those who weep.

If I am honest with myself, there are parts of my life that feel as if they are a persistent place for weeping. Little corners, dark places where we would rather not spend much time. The ways in which I let my wife and children down, where I fall short. More profoundly, when a child is deathly ill, or a parent is close to death, or a friendship withers and dies, these dark little corners seem to grow, and nearly engulf the rest of our lives. And the darkness is cold and unpleasant. It is too quiet in the dark, we feel threatened by the sound of our own breathing.

When we have family or close friends who suffer debilitative illness, or an early death, or deep and lasting pain, it can seem dark for days, or weeks, or years. Blessed are those who mourn?

Strangely, this deep sadness, loss, and our broken hearts can coexist in the midst of an otherwise "normal" life. Matthew scholar Dale Bruner comments in this book that mourning and sadness often are "a state that can as easily coexist with an outwardly happy life, as do all the other normal contradictions of living."

Sadness and mourning are inherent in our culture. Depressive disorders affect approximately 18.8 million American adults or about 9.5% of the U.S. population age 18 and older in a given year. Everyone, will at some time in their life be affected by depression -- their own or someone else's. Pre-schoolers are the fastest-growing market for antidepressants. At least four percent of preschoolers -- over a million -- are clinically depressed. The rate of increase of depression among children is an astounding 23%. About 54% of people believe depression is a personal weakness, and 41% of depressed women are too embarrassed to seek help. Sadly, 80% of depressed people are not currently having any treatment.

What is happening in our society, and to us? Why are we so wealthy, so "blessed", and yet so poor inside? Perhaps our sadness, our sense of sadness is related to how "blessed" we are. We have so much, that we need God so little. And so, perhaps we are all, together, in so many ways, broken hearted. And only God can come to us, and heal our broken hearts. And here again, Dale Bruner offers the thought that the first Beatitude (of being poor in spirit) "presses into" the second, where poverty of spirit descends into mourning - which creates faith in the very longing about our inability to believe." The second of the Beatitudes actually longs for the faith to believe. We mourn, because we do not believe. And yet, we want to believe.

Bruner tells us that... "in deep sadness human beings are in God's hands more than at any other time" .

Jesus lends his authority to the perception that it is those for whom sadness is deep that God is real! Jesus puts himself on the side of the outsider.

In Isaiah 61:1-2, we are reminded that, in the midst of our suffering, God promises to "bind up the brokenhearted".

The gospel is for us. We will be comforted.

Living, Dying, Healing, and Sharing

Several days ago, I shared with you about Dr. David Scholer. If you want to hear a heartfelt message about living with cancer, go here. I have never heard anything like this, particularly the comments about Romans 8.

Yesterday, I had the opportunity to hear an interesting and haunting message on these verses from Dr. Frederick Dale Bruner, my Sunday school teacher (yes, I know, Sunday school, how quaint) and friend.

For me, the end of Acts 3 and beginning of Acts 4 brings forth some of the most important facets of the Christian faith; most particularly the mystery of healing (which I personally struggle with, to this day) and the illustration of the upside down ethics of Kingdom living - giving away what one has for the common good of the greater Body of Christ. As I listened, I wondered; do we really understand the majesty and transformation that is contained within these few lines. They are, to me, verses that give us a glimpse into Heaven. I might even have more to say on this soon....

Oh, that we might have lives that reflect the both the mystery and the upside down ethics of the Kingdom.

You Just HAVE to get this Book!

About once every couple of years, I come across a book that resonates with my soul. This is the book, and the author is pictured at right. Buy this book! Trust me on this, you will laugh, you will cry hard, and you will be encouraged. This is tangible faith, take it outdoors and into the street faith, messy, mysterious, and wonderful faith, expressed in beautiful ways. Go here to learn more about him and visit his web site. I have been following the wonderful writing of Gordon now for about nine months, and my life is so much richer for it.

Its a small world, as it turns out, Gordon just recently had the opportunity to meet a very dear friend of mine, Dale Bruner, at Laity Lodge in Texas. Gordon has appreciated deeply Dale's theological reflections for years, as I have been deeply thankful for the friendship that my wife and I have enjoyed with Dale and his wife Kathy. I love this small world concept, and I love the heart and writing of Gordon Atkinson, a brother in Christ from Texas.

How beautiful is the body of Christ.