This will be worth seeing:
Tuesday, February 13, 2007
Sunday, February 11, 2007
Denial is Not a River in Egypt

This is, to sum it up, baloney.
What is going on with Ted? Why does he need to tell us, that only after three weeks in therapy, he is "completely heterosexual"? After I was in therapy for three weeks, I could barely tell you what I was feeling about myself. Please, Ted!
Interesting thought in the New York Times, by a psychiatrist:
“Some people in the community that Mr. Haggard comes from believe homosexuality is a form of behavior, a sinful form of behavior based on certain things in the Bible, and they don’t believe you can create a healthy identity based on sinful behavior,” Dr. Drescher said. “So they define it as a behavior that can be changed, and there is this thinking that if you control those behaviors enough, heterosexual attractions will follow.”
While I don't subscribe to everything the shrink here says, I am very worried that Ted is trying to "make good" on his mistakes. Really now. For more thoughts on the weird stuff the church does to us, please read this, by my college chum, Julie. It really sums it all up, far better than I could.
I have to go remove the log in my own eye now.
What is going on with Ted? Why does he need to tell us, that only after three weeks in therapy, he is "completely heterosexual"? After I was in therapy for three weeks, I could barely tell you what I was feeling about myself. Please, Ted!
Interesting thought in the New York Times, by a psychiatrist:
“Some people in the community that Mr. Haggard comes from believe homosexuality is a form of behavior, a sinful form of behavior based on certain things in the Bible, and they don’t believe you can create a healthy identity based on sinful behavior,” Dr. Drescher said. “So they define it as a behavior that can be changed, and there is this thinking that if you control those behaviors enough, heterosexual attractions will follow.”
While I don't subscribe to everything the shrink here says, I am very worried that Ted is trying to "make good" on his mistakes. Really now. For more thoughts on the weird stuff the church does to us, please read this, by my college chum, Julie. It really sums it all up, far better than I could.
I have to go remove the log in my own eye now.
Thursday, February 08, 2007
Name Calling

a·pos·tate
–noun
1. a person who forsakes his religion, cause, party, etc.
1. a person who forsakes his religion, cause, party, etc.
her·e·tic
–noun
1. a professed believer who maintains religious opinions contrary to those accepted by his or her church or rejects doctrines prescribed by that church.
Over the course of the past year I have been called both of these words. Names, really. This is what otherwise good Christian people have called me. This is what they think I am. In two distinct and completely unrelated settings, I have been called these names. In their minds, I am a blasphemer. I was labeled an apostate in a recent and very sad church split. And just the other day, in an email, I was labeled as in cahoots with heretics.
Unlike the childhood poem that mentions sticks and stones, these kinds of names do hurt me. And, I find myself filled with sadness, at the thought of all this. Why? In my mind, this behavior hurts the cause of Christ, and the furtherance of the church. Bickering church people is what the world needs far less of. Yuck.
In both cases, I did not pick fights, or get into discussions of deep theological issues, or say something out loud that offended someone. I was not part of some huge moral failure, I did not break some fundamental law, I did not dis the Ten Commandments. I didn't even mess with the Communion wine.
I was called names for thinking, well, differently than others. For having my own opinion, and for being willing to think outside of the traditional church box. And for this, I was called names. I was not invited into a conversation, a dialogue, or a way to work out differences. Just named, classified, and cubby holed. Filed away. If you call someone a name, then you really don't need to deal with them anymore. In both cases, I did not engage, I did not react, no response. That way, its one less person calling names.
What motivates good people to do things like this? Why would upstanding, taxpaying, God fearing, mother loving folks be reduced to calling others (that they profess to "love in the Lord") names?
One word. Fear.
Its a big motivator that little word. Uncertainty. It is scary when your ideas about God get challenged, when the way you look at the world is threatened. I think this is what happened. These good people became afraid of new ideas, and so, they called names. Its easier.
Sara Groves, has a song that captures some of this behavior. In a song called "To The Moon", Sara writes:
It was there in the bulletin
We're leaving soon
After the bake sale to raise funds for fuel
The rocket is ready and we're going to
Take our church to the moon
There'll be no one there to tell us we're odd
No one to change our opinions of God
Just lots of rocks and this dusty sod
Here at our church on the moon
We know our liberties we know our rights
We know how to fight a very good fight
Just get that last bag there and turn out the light
We're taking our church to the moon
We're taking our church to the moon
We'll be leaving soon
–noun
1. a professed believer who maintains religious opinions contrary to those accepted by his or her church or rejects doctrines prescribed by that church.
Over the course of the past year I have been called both of these words. Names, really. This is what otherwise good Christian people have called me. This is what they think I am. In two distinct and completely unrelated settings, I have been called these names. In their minds, I am a blasphemer. I was labeled an apostate in a recent and very sad church split. And just the other day, in an email, I was labeled as in cahoots with heretics.
Unlike the childhood poem that mentions sticks and stones, these kinds of names do hurt me. And, I find myself filled with sadness, at the thought of all this. Why? In my mind, this behavior hurts the cause of Christ, and the furtherance of the church. Bickering church people is what the world needs far less of. Yuck.
In both cases, I did not pick fights, or get into discussions of deep theological issues, or say something out loud that offended someone. I was not part of some huge moral failure, I did not break some fundamental law, I did not dis the Ten Commandments. I didn't even mess with the Communion wine.
I was called names for thinking, well, differently than others. For having my own opinion, and for being willing to think outside of the traditional church box. And for this, I was called names. I was not invited into a conversation, a dialogue, or a way to work out differences. Just named, classified, and cubby holed. Filed away. If you call someone a name, then you really don't need to deal with them anymore. In both cases, I did not engage, I did not react, no response. That way, its one less person calling names.
What motivates good people to do things like this? Why would upstanding, taxpaying, God fearing, mother loving folks be reduced to calling others (that they profess to "love in the Lord") names?
One word. Fear.
Its a big motivator that little word. Uncertainty. It is scary when your ideas about God get challenged, when the way you look at the world is threatened. I think this is what happened. These good people became afraid of new ideas, and so, they called names. Its easier.
Sara Groves, has a song that captures some of this behavior. In a song called "To The Moon", Sara writes:
It was there in the bulletin
We're leaving soon
After the bake sale to raise funds for fuel
The rocket is ready and we're going to
Take our church to the moon
There'll be no one there to tell us we're odd
No one to change our opinions of God
Just lots of rocks and this dusty sod
Here at our church on the moon
We know our liberties we know our rights
We know how to fight a very good fight
Just get that last bag there and turn out the light
We're taking our church to the moon
We're taking our church to the moon
We'll be leaving soon
Let It Out
The folks at Kleenex are doing a good thing:
Update. Turns out the band that composed the music are Christ followers.....
Update. Turns out the band that composed the music are Christ followers.....
Sunday, February 04, 2007
Is It OK to be Angry?

Anger is a delicate balance. On one hand, if you constantly fly off the handle, you get labeled as mean spirited and judgmental. However, if you are insincere with your real feelings, folks can see right through your false pretenses. It is hard to find the middle way.
Ok. Here is what bugs me - passive aggressive Christian folk. Disclaimer: I am not reacting to a recent event - I have witnessed this behavior for years.
A Christian therapist friend of mine just recently told me that the new edition of the gigantic diagnostic manual of the American Psychiatric Association, will this year, for the first time, contain passive aggressive behavior as a diagnosable condition. And well it should be, because from my observation point, it is rampant in the church. Otherwise good people behave in a disingenuous fashion when they become frustrated with difficult people or situations.
Someone who is passive aggressive will not tell you that they might be really pretty damn mad at you. Nope. Instead they will use other methods to convey their frustration. They will
Ok. Here is what bugs me - passive aggressive Christian folk. Disclaimer: I am not reacting to a recent event - I have witnessed this behavior for years.
A Christian therapist friend of mine just recently told me that the new edition of the gigantic diagnostic manual of the American Psychiatric Association, will this year, for the first time, contain passive aggressive behavior as a diagnosable condition. And well it should be, because from my observation point, it is rampant in the church. Otherwise good people behave in a disingenuous fashion when they become frustrated with difficult people or situations.
Someone who is passive aggressive will not tell you that they might be really pretty damn mad at you. Nope. Instead they will use other methods to convey their frustration. They will
· passively resist fulfilling routine social and occupational tasks;
· complain of being misunderstood and unappreciated by others;
· become sullen, while complaining nothing is really that wrong
What has gotten into us church people? Where did we learn to be so, well, nice?
And what about our leader? How did Jesus handle anger? Meek and mild, the Servant King? Was it Jesus the Milk Toast Savior? I have been thinking about this now for a week or so. Seems to me, Christ was a fellow who had never heard of passive aggressive coping mechanisms. He acted, spoke, and followed through in a straight forward manner. No avoidance for Him. He dealt with his anger in a healthy way. Remember that bad scene in the temple with the money changers?
Christian folk, lets get real. Lets be mad at one another. Argue, discuss, be confrontational, work out our differences. Engage in real community. Forgive.
Its very hard, even painful to do this stuff, but in the long run, well worth it. And in doing this, we might just become more real, less artificial, and more like people of real flesh and blood to a watching world around us.
Remember, they ARE watching.
Christian folk, lets get real. Lets be mad at one another. Argue, discuss, be confrontational, work out our differences. Engage in real community. Forgive.
Its very hard, even painful to do this stuff, but in the long run, well worth it. And in doing this, we might just become more real, less artificial, and more like people of real flesh and blood to a watching world around us.
Remember, they ARE watching.
Bring Back the Monkeys!
Today, for the first time in years, I sat through most of the Superbowl. I had hopes that the commercials would be, as is usually the case, better than the actual game. I was pleasantly surprised by the game, played in pouring rain, and in particular for a victory for Tony Dungy, who is a man of faith who has faced the most profound personal pain imaginable. A great win for a good man.As for the commercials, the performance was pathetic. Sad, unimaginative, and uninspiring. If the commercials had been a football game, they would have had a final score of:
Brainless Beer Ads / Generally Uncreative - 84
Creative / Knee Slapping Funny / Inspiring - 12
A rout. The only funny moment was the ad for Emerald Nuts, which indicated something like "in the afternoon your blood sugar declines to the point where you fall asleep, and Robert Goulet appears in your office and messes with your stuff". I have this problem all the time. So glad I have found a solution.One other item I must address. Careerbuilder needs to fire their ad agency; they are completely clueless. They have produced a series called "Career Jungle" that 1) is incomprehensible, 2) poorly edited, and 3) contains dialogue that is impossible to understand. Career Builder representatives have said that "We really want to talk about job dissatisfaction. So we have new TV work that talks about job dissatisfaction and not just bad co-workers". Oh please, people!
In my (alleged) mind, the chimpanzee campaign was one for the ages. Stay with what works. Can the ad agency. Bring back the monkeys!
Thursday, February 01, 2007
Passive Aggressive Jesus

Sometimes it feels to me like the NBA has one up on the Church.
In the NBA, if you get fouled too hard, and then really ticked at somebody, the unwritten rule (until recently) was that you could get back up off the floor, and well, DECK that so-and-so. Fisticuffs as a solution. Pugilism to solve your “issues”.
Major League Baseball might also have a better way of dealing with anger than does the First Church of Wherever. Say some annoying 22 year old left hander with a wicked 104 MPH fastball keeps throwing high hard ones against your best hitters, sending them flailing to the dirt. Response? Your team can just wait an inning or two, and when Junior Lefty does it again, you simply clear the bench, charge the guy, and smother him in misdirected punches. It works. Afterward, while everyone looks sheepish and apologies to the press, inside, they probably feel really good about the resolution.
But we church folk are pretty darn pathetic when we get mad. Wait. Did I say mad? Oh sorry, I am a Christian, I don’t get mad. Matter of fact, mad might even be a bad word to say. Annoyed, yes, that is more like it. “Our patience has been tried”, we might say. We become, say, “slightly miffed”. “You know, Marge, I have a hard time with that person”, we offer to our Christian friends. But angry? Not us. Ticked off? Noooo thank you very much. Pissed? Gasp! Never. I just swore! We Christian folk often handle anger about as well as George Bush handles words of more than two syllables.
Here is the equation we church people seem to follow:
Christian person + Anger = Very Bad Behavior!
In the NBA, if you get fouled too hard, and then really ticked at somebody, the unwritten rule (until recently) was that you could get back up off the floor, and well, DECK that so-and-so. Fisticuffs as a solution. Pugilism to solve your “issues”.
Major League Baseball might also have a better way of dealing with anger than does the First Church of Wherever. Say some annoying 22 year old left hander with a wicked 104 MPH fastball keeps throwing high hard ones against your best hitters, sending them flailing to the dirt. Response? Your team can just wait an inning or two, and when Junior Lefty does it again, you simply clear the bench, charge the guy, and smother him in misdirected punches. It works. Afterward, while everyone looks sheepish and apologies to the press, inside, they probably feel really good about the resolution.
But we church folk are pretty darn pathetic when we get mad. Wait. Did I say mad? Oh sorry, I am a Christian, I don’t get mad. Matter of fact, mad might even be a bad word to say. Annoyed, yes, that is more like it. “Our patience has been tried”, we might say. We become, say, “slightly miffed”. “You know, Marge, I have a hard time with that person”, we offer to our Christian friends. But angry? Not us. Ticked off? Noooo thank you very much. Pissed? Gasp! Never. I just swore! We Christian folk often handle anger about as well as George Bush handles words of more than two syllables.
Here is the equation we church people seem to follow:
Christian person + Anger = Very Bad Behavior!
I think this is very bad math, for living life, and building the Kingdom.
More on this soon.
Mental Vacation
Tuesday, January 30, 2007
Monday, January 29, 2007
Leaving a Legacy

As I approach the mid-century mark in age (cut me open and count the rings), I am rediscovering (refiguring?) a sense of call for my life. By call, I mean my perception of what it is that God wants me to do with the rest of my days here on this planet.
I got the essence of the thoughts below from my friend Al Lunsford's project, Inside Work. As a result of reading this great blog, I have discovered something new.
I want to develop, in my family and myself, a sense of “third generation vision.” Third generation vision is easily described in child-rearing terms. My wife and I are attempting to raise two wonderful girls, Kelly and Heather, If we simply had “first generation vision” as parents, we would be satisfied if our children did as they were told, minded their manners, spoke when spoken to, didn’t do anything to embarrass us and covered up any obvious hygiene problems. First generation vision is parenting for my personal convenience and near term objectives.
Unfortunately, this was largely the perspective of my parents. This was mostly the credo of their generation, not necessarily their fault. As a result, I have spent much of the last 25 years relearning what being a man, a husband, and a parent means. If I am thinking only in a "first generation" context, as long kids do as they are told and don’t create problems, everything is fine. Until, one day, everything isn’t fine.
Parents with “second generation vision” see their responsibilities differently. They want to raise their children in such a way that the kids become good citizens, good spouses, good parents, good neighbors, good leaders and contributors to society. Any time you see such a parent, commend them. The same goes for leaders of every sort.
Then, there are parents who strive for a greater perspective: "third generation vision.” As I think about my own girls, I’m learning to stop and ask, "How do I raise them in such a way that my grandchildren will be great citizens, husbands, wives, parents, neighbors, leaders and contributors?"
Now, faced with a parental leadership issue, I try (read: try) back up and consider how I can leverage the situation to build the wisdom, character, and ability of my kids so that their kids will make a difference.
Its about leaving a legacy. But not a legacy with my name on it, like some kind of museum or monument. A living legacy about love, and humor, and caring, and making the world a better place, for generations, not just in my lifetime.
Here is my worst nightmare: Somerset Maugham, in his novel Of Human Bondage, described an aging couple saying, “They had done nothing, and when they went it would be just as if they had never been.” And so, I am acting in fear of this result, the last thing I want is this epitaph for my life. Call me a chicken, but this is the kind of chicken I want to be.
I think my second half, as long as I have left to go, is going to be a challenge, sometimes maddening, but a blast!
I got the essence of the thoughts below from my friend Al Lunsford's project, Inside Work. As a result of reading this great blog, I have discovered something new.
I want to develop, in my family and myself, a sense of “third generation vision.” Third generation vision is easily described in child-rearing terms. My wife and I are attempting to raise two wonderful girls, Kelly and Heather, If we simply had “first generation vision” as parents, we would be satisfied if our children did as they were told, minded their manners, spoke when spoken to, didn’t do anything to embarrass us and covered up any obvious hygiene problems. First generation vision is parenting for my personal convenience and near term objectives.
Unfortunately, this was largely the perspective of my parents. This was mostly the credo of their generation, not necessarily their fault. As a result, I have spent much of the last 25 years relearning what being a man, a husband, and a parent means. If I am thinking only in a "first generation" context, as long kids do as they are told and don’t create problems, everything is fine. Until, one day, everything isn’t fine.
Parents with “second generation vision” see their responsibilities differently. They want to raise their children in such a way that the kids become good citizens, good spouses, good parents, good neighbors, good leaders and contributors to society. Any time you see such a parent, commend them. The same goes for leaders of every sort.
Then, there are parents who strive for a greater perspective: "third generation vision.” As I think about my own girls, I’m learning to stop and ask, "How do I raise them in such a way that my grandchildren will be great citizens, husbands, wives, parents, neighbors, leaders and contributors?"
Now, faced with a parental leadership issue, I try (read: try) back up and consider how I can leverage the situation to build the wisdom, character, and ability of my kids so that their kids will make a difference.
Its about leaving a legacy. But not a legacy with my name on it, like some kind of museum or monument. A living legacy about love, and humor, and caring, and making the world a better place, for generations, not just in my lifetime.
Here is my worst nightmare: Somerset Maugham, in his novel Of Human Bondage, described an aging couple saying, “They had done nothing, and when they went it would be just as if they had never been.” And so, I am acting in fear of this result, the last thing I want is this epitaph for my life. Call me a chicken, but this is the kind of chicken I want to be.
I think my second half, as long as I have left to go, is going to be a challenge, sometimes maddening, but a blast!
Sunday, January 28, 2007
Failure is Painful

Tonight, after a busy week of real life and hardly any blogging, comes more from the mind of Steve Hayner on the Missional church. Remember those old videos of the early days of flight. What a pathetic bunch of early flying machines were put together by those early pioneers.
Here are some thoughts about the way in which many of us "church folk" do things. We don't do it very well:
• So what do you do when a church that focuses on its “gatherings” begins to lose steam, and it isn’t attracting so many people anymore? You try to make the gatherings more attractive. You do a better job of marketing. You look out into the culture and find out what IS attracting people, and you adapt to that style.
• What do you do when you seem to be losing the “culture wars”? You revise your theology and make it more “acceptable” to the world. You plan more strategies. You spend more money. You figure out how to leverage whatever political power you can muster. You fill up more thermos jugs of grace to deliver to the world.
• What do you do when the church’s organization becomes cumbersome, or doesn’t seem to be effective anymore? You reorganize. You write a new mission statement. You form a strategic planning committee—and a whole series of other committees.
• What do you do when the hierarchy doesn’t seem to be leading very well anymore, and those willing to lead don’t seem to be as committed or talented? You expand the number of people in the bureaucracy; you complain that seminaries aren’t doing their job; and you write new curriculum for training the leadership.
All of these steps may be improvements. But it’s like trying to improve the rotary dial phone. In the end it’s still a rotary dial phone. The bottom line is this: This way of thinking about how to "do church better” hasn’t worked. The Church in the West is dying. Europe is now “post-Christian” and arguably the continent most closed to the Gospel. The Church in the U.S. has not grown (in percentage) in over 100 years. And many denominations (including our own) are falling precipitously. Of the 25 largest denominations in the U.S., the PC(USA) is now shrinking the fastest—both in absolute numbers and percentage.
Ouch! Sound familiar?
Thank you, Steve Hayner. Now, my questions are this: How do we do church better? How do we face the future recognizing at the same time our brokenness, as well as the gifts we can bring? How do we communicate the greatest mystery and most profound even in all of history?
What is next?
Wednesday, January 24, 2007
Monday, January 22, 2007
Reverend KC Wahe Installed
Jumbo sized. Super size me.
Mega. Ultra. Massive. These are the sacred words of our culture.
And sadly, they seem to have become the sacred words of American Evangelicalism. Can you say Willow Creek, Saddleback, Claude Osteen, Focus on the Family?
There is something about being American. We seem to think that bigger, is well, better. Size matters. And sometimes, being bigger can be better.
But in the Kingdom economy, much of the time, smaller is very good, and maybe, even better. More simple, more meaningful. More quiet. Stripped of the noise and clamor.
This past Sunday night, I had the privilege of being a part of the installation service of Rev. KC Wahe at Community Presbyterian Church in, Littlerock, California. Littlerock has a population of about 9,000 souls, located in the desert foothills of the Antelope Valley, north of Los Angeles. It might be the place you drive through, instead of stopping in. I suspect there are more cacti in Littlerock than there are people. But that is ok. And it is ok for Pastor KC, as well.
KC is a remarkable man, and he now leads a remarkable church. The sanctuary holds all of about 75 folks, and it was full to the brim for KC's installation service. Small crowd, but good, and full of character, hope, joy, and thanksgiving. I hope these dear people know of the gift that God has given them in a faithful man, whose life is, for me, one of the best examples of the redemptive power of Christ I have ever known.
KC was a kid from the streets of Hollywood, who showed up in the youth group of our church almost 20 years ago. KC came from a highly dysfunctional family, and he has since lost several family members over the years to drug and alcohol dependency. Some faithful folks of our church took KC under their wings, and loved him. They did not give up easily; they kept on loving him through many years and many challenges and changes. KC found a spiritual home, and a beacon of Light in an otherwise dark life. He found Hope.
To make a long and wonderful story short, KC eventually attended Princeton Seminary, and Sunday became the pastor of this little church in the High Desert. Little in size they may be, but from my viewpoint, they are great in heart. And they have a great pastor to lead them.
Blessings to you Community Presbyterian Church, and blessings on you, Pastor KC.
Bigger is not always better.
Mega. Ultra. Massive. These are the sacred words of our culture.
And sadly, they seem to have become the sacred words of American Evangelicalism. Can you say Willow Creek, Saddleback, Claude Osteen, Focus on the Family?
But in the Kingdom economy, much of the time, smaller is very good, and maybe, even better. More simple, more meaningful. More quiet. Stripped of the noise and clamor.
This past Sunday night, I had the privilege of being a part of the installation service of Rev. KC Wahe at Community Presbyterian Church in, Littlerock, California. Littlerock has a population of about 9,000 souls, located in the desert foothills of the Antelope Valley, north of Los Angeles. It might be the place you drive through, instead of stopping in. I suspect there are more cacti in Littlerock than there are people. But that is ok. And it is ok for Pastor KC, as well.
KC is a remarkable man, and he now leads a remarkable church. The sanctuary holds all of about 75 folks, and it was full to the brim for KC's installation service. Small crowd, but good, and full of character, hope, joy, and thanksgiving. I hope these dear people know of the gift that God has given them in a faithful man, whose life is, for me, one of the best examples of the redemptive power of Christ I have ever known.
KC was a kid from the streets of Hollywood, who showed up in the youth group of our church almost 20 years ago. KC came from a highly dysfunctional family, and he has since lost several family members over the years to drug and alcohol dependency. Some faithful folks of our church took KC under their wings, and loved him. They did not give up easily; they kept on loving him through many years and many challenges and changes. KC found a spiritual home, and a beacon of Light in an otherwise dark life. He found Hope.
To make a long and wonderful story short, KC eventually attended Princeton Seminary, and Sunday became the pastor of this little church in the High Desert. Little in size they may be, but from my viewpoint, they are great in heart. And they have a great pastor to lead them.
Blessings to you Community Presbyterian Church, and blessings on you, Pastor KC.
Bigger is not always better.
Thursday, January 18, 2007
Tony Silvestri, Starting Over, and Sleep

About 18 months ago, we lost a dear friend who was only 36. Her name was Julie, and I have written about her here, and here.
She was in the college fellowship I helped to lead more that 17 years ago. There are few people that I will remember in my life as truly beautiful, in all the depth that word conveys. Julie was one of those few; she was beautiful from deep within her soul. In joy, in love for others, in a caring heart, and in her mind, which loved the classics and things of lasting worth.
We received a belated Christmas letter just yesterday from Tony, Julie's husband. I was reminded again that Julie married an amazing man. After Julie's death, Tony relocated his family (pictured at left) to Lawrence, Kansas, to be closer to his extended family.
Tony is taking time off, to write, to paint, and just to be. He is deeply involved in the lives of his children, and is enjoying the simple beauty of the Midwest. I envy the simple things in life that Tony enjoys. Small mercies for a man who has been through more in his 40 years than most. Far more.
And Tony is creating new things. Tony has long been a poet, and now, his gift is being shared on a much larger stage than he even thought possible. Tony has had a poem commissioned by composer Eric Whitacre. This work has become a standard part of the choral repertoire garnering performances and praise all over the world. The National Endowment for the Arts American Masterpieces Program includes this piece in its list of required repertoire for program concerts, calling it a significant work of American choral music, and among the best of [Americas] cultural and artistic legacy. It appears on the recording Eric Whitacre: Cloudburst
Sleep - By Anthony Silvestri (copyrighted)Out of great, almost unmeasurable pain, emerges new hope. Poetry, art, new life.
The evening hangs beneath the moon
A silver thread on darkened dune
With closing eyes and resting head
I know that sleep is coming soon
Upon my pillow, safe in bed,
A thousand pictures fill my head,
I cannot sleep, my minds aflight,
And yet my limbs seem made of lead
If there are noises in the night,
A frightening shadow, flickering light...
Then I surrender unto sleep,
Where clouds of dream give second sight
What dreams may come, both dark and deep
Of flying wings and soaring leap
As I surrender unto sleep
As I surrender unto sleep.
I wish for my friend Tony, as he and his family start life anew....many nights of deep, restful, God graced....sleep.
And as a postscript, these lyrics grace the Virtual Choir 3 video:
My Daughter Made Me Do This!
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