
You really spin my beanie!
For those who doubt the focus and maturity of America's graduating class of 2005...
I direct you to this (wait for it to load).
And yet, I have also to contend with this Shepherd, who bids me to be a peacemaker. So how do I balance my convictions and the One who wants to shape my soul. Where is humility in all of this?
I am open to suggestions here.
And in our world, our dear friend Julie today went Home. The cancer she fought for almost a year was more than she could bear.
Julie's husband Tony, summed up the struggle so very well just the other day in an email to all of us who have been praying and hoping for Julie:
"She has also agreed to be formally admitted into the hospice program, having resisted that label up to now. They are delivering a hospital bed this afternoon, and the doctor told me that our sweet Julie has but a few days left with us. I don't believe that. I'm not going to deny the rapid decline my eyes see. I am not going to avoid opportunities for me and the children to begin the process of transforming our little family into a littler family. But in the midst of that, I am not going to deny the absolute and ultimate, merciful and faithful sovereignty of God. HE will decide the moment of her death. HE will be with her and with all of us as this unfolds. HE will give us joy and comfort in the midst of this suffering. And, if He wishes it, HE will heal her and grant her a longer life. Nothing we do or do not do will change the soveregnty of God. No amount or form of prayer, no supplements or treatments, no doctors, no alternative therapies, no labels, no rituals can change what God has ordained as the length of her days. For me there is comfort in this, because it means we continue in the grace and presence of God even if He takes her. There are many who may doubt, or rage or give up entirely, but not us.
As for me and my house, we believe."
My thoughts in summary; I grew up about two miles from this church, and really, this service felt like I had never left home, and been frozen in a time warp. This worship service felt like Arcadia, California in 1975. The clothes, the sermon, the music. Everything.
So then, I went to another church. You might call it the bi-polar opposite of Sierra Madre. See that above.
A major thing you should beware of is knowing if a Saudi Arabian likes you or not. If one does not like you he will not touch you (Gestures, n.d., 58). If a Saudi Arabian ever hugs you, consider yourself honored (Gestures, n.d., 58). This is a good thing and means you are well liked (Gestures, n.d., 58). Hugging and touching in Saudi Arabia is condoned between same sex persons, it is very common to see two males walking together and holding hands, even if it is two government officials or military personnel
(Gestures, n.d., 58).
So, after reading this, do you suppose the Cardinals have either elected a liberal nut-case, or worse, a conservative weirdo? I think not. But to read the thoughts of some creative-thinking journalists, perhaps the Cardinals are loony. Go check out what Mark Roberts is saying about this, and decide for yourself. I for one, am very tired of relativist pluralism. Please!All of us belong to the communion of Saints, we who have been baptized in the name of the Father, and of the Son and of the Holy Spirit, we who draw life from the gift of Christ’s Body and Blood, through which he transforms us and makes us like himself. Yes, the Church is alive – this is the wonderful experience of these days. During those sad days of the Pope’s illness and death, it became wonderfully evident to us that the Church is alive. And the Church is young. She holds within herself the future of the world and therefore shows each of us the way towards the future. The Church is alive and we are seeing it: we are experiencing the joy that the Risen Lord promised his followers. The Church is alive – she is alive because Christ is alive, because he is truly risen. In the suffering that we saw on the Holy Father’s face in those days of Easter, we contemplated the mystery of Christ’s Passion and we touched his wounds. But throughout these days we have also been able, in a profound sense, to touch the Risen One. We have been able to experience the joy that he promised, after a brief period of darkness, as the fruit of his resurrection.
How many winds of doctrine we have known in recent decades, how many ideological currents, how many ways of thinking… The small boat of thought of many Christians has often been tossed about by these waves – thrown from one extreme to the other: from Marxism to liberalism, even to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism, and so forth. Every day new sects are created and what Saint Paul says about human trickery comes true, with cunning which tries to draw those into error (cf Eph 4, 14). Having a clear faith, based on the Creed of the Church, is often labeled today as a fundamentalism. Whereas, relativism, which is letting oneself be tossed and “swept along by every wind of teaching”, looks like the only attitude (acceptable) to today’s standards. We are moving towards a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one’s own ego and one’s own desires."
Dear brothers and sisters,
after our great Pope, John Paul II, the Cardinals have elected me, a simple, humble worker in God's vineyard. I am consoled by the fact that the Lord knows how to work and how to act, even with insufficient tools, and I especially trust in your prayers. In the joy of the resurrected Lord, trustful of his permanent help, we go ahead, sure that God will help. And Mary, his most beloved Mother, stands on our side. Thank you.Might we all aspire to be simple and humble workers in the vineyard of the Lord.....
As a final thought, Tim Thompson has printed the words to a wonderful and touching Sara Groves song, "Remember Surrender" here. Take a look and think about Remembering......what God has done for you.
34Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35but accepts men from every nation who fear him and do what is right. 36You know the message God sent to the people of Israel, telling the good news of peace through Jesus Christ, who is Lord of all. 37You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached– 38how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.
39“We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, 40but God raised him from the dead on the third day and caused him to be seen. 41He was not seen by all the people, but by witnesses whom God had already chosen–by us who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”
Imagine that. Jesus Christ, relevant to all of life. In a University setting. As a UCLA alum (back in the days when they would let just about anybody in) I find this ministry exciting.Veritas Forums are university events that engage students and faculty in discussions about life's hardest questions and the relevance of Jesus Christ to all of life.
Oh, and if you think a college education is not useful, check this out; the obvious result of a person without the benefits of thoughtful university discourse informing their worldview. Remember, you cannot "enforce a burger". Thanks Rob Asghar, I nearly wet my pants.
Earlier in 2004, Mel Gibson’s film The Passion of the Christ was touted by many Christians as “the greatest outreach opportunity in 2000 years.” I have not seen the film, but I imagine it is stunning and powerful, and I hope God will use it in unprecedented ways. But I find this assumption of many Christians disgusting.
What is needed is not the showing of a movie (no matter how great), but a revolution of Christians who are showing the love of Christ by moving into the world and loving their neighbors. In other words, unless disciples are following the Great Commandment, it is fruitless to engage in the Great Commission. If we replicate people who do not love God or their neighbors, we are not fulfilling the mission of Jesus.
I clearly remember hearing a pastor say something to the effect of "the greatest outreach opportunity" when Mel Gibson's movie came out - and I thought to myself, "Oh Please!" Why can't we (me included) rather work toward building a transformed life where people see Jesus in ME, as opposed to up on a screen while eating popcorn, or God forbid, on Christian TV! May it be so, may I love people uncommonly, make I care uniquely, may I love beyond my means.
And McClaren goes on to suggest that "the concept of church may be abused beyond recovery". The Church Lady would not be happy with THAT concept, for heaven's sake!
Hey people, want to "otherwise imagine" the church along with me? How about we begin to question our old, safe, warm and fuzzy models of following Jesus, and begin to take some risks? How about we religious introverts begin working on becoming extroverts? In the imortal words of Bluto in Animal House, "whooooos with me.....arrrrrhhhhhhhhh!
"I do not understand why people who want to save the whales (so do I) find campaigns to save humans so much less arresting. I do not understand their lack of passion. But the save-the-whales people are somehow rarely the stop-abortion-please people.
The PETA people, who say they are committed to ending cruelty to animals, seem disinterested in the fact of late-term abortion, which is a cruel procedure performed on a human.
I do not understand why the don't-drill-in-Alaska-and-destroy-its-prime-beauty people do not join forces with the don't-end-a-life-that-holds-within-it-beauty people."
It seems to me the Pope gets it. Much about this life is learning how to die, in so many ways. And so, Pope John Paul looks to us to be "out of it", infirm. We don't like this, it is not cool, it makes us uncomfortable. And perhaps, it is in these places where God dwells.A few days ago in Rome, when I asked Nigerian Cardinal Francis Arinze what this phase of the remarkable pontificate of John Paul II meant, the cardinal suggested that, from his hospital bed, the pope was putting some serious questions on the world's agenda -- does suffering mean anything, or is it simply an absurdity? Does the suffering contribute anything to the rest of us? Is there dignity in old age?
In Cardinal Arinze's mind, the example of John Paul II offered an answer to those questions. Yes, suffering can have meaning. Yes, that suffering can teach the rest of us: It reminds us that we cannot control our lives, and it elicits a compassion that ennobles us. Moreover, the cardinal suggested, John Paul II, in his weakness and suffering, was a tremendous encouragement to the elderly, the sick, the disabled and the dying, who find strength and hope in his example.
The world has missed a lot of Karol Wojtyla's story in his 26 years as pope, because the world tries to understand him in political terms, as another power player on the global stage. There's no doubt that John Paul II has been the most politically influential pope in centuries. But that is not who he is, or what he's about, at his deepest level. His two recent hospitalizations and his unembarrassed struggle to live out the commitment to service that he made at his election in 1978 should remind everyone that this man is, first and foremost, a Christian pastor who is going to challenge us with the message of the cross -- the message of Good Friday and Easter -- until the end.
As Hanna Suchocka, the former Polish prime minister, described the pope to me recently, "He is living his via crucis," his way of the cross. It's not something the world has watched a pope do for a very long time. We should recognize it for what it is, and be grateful for the example.
This is a tragedy. Congress has responded by rushing to pass a law that will allow her case, but only her case, to be heard in federal court. But there is no guarantee that, if it is heard there, a federal judge will do any better than the Florida one. What is lacking in this matter is not the correct set of jurisdictional rules but a decent set of moral imperatives.
That moral imperative should be that medical care cannot be withheld from a person who is not brain dead and who is not at risk for dying from an untreatable
disease in the near future. To do otherwise makes us recall Nazi Germany where retarded people and those with serious disabilities were "euthanized" (that is, killed). We hear around the country echoes of this view in the demands that
doctors be allowed to participate, as they do in Oregon, in physician-assisted
suicide, whereby doctors can end the life of patients who request death and have
less than six months to live. This policy endorses the right of a person to end
his or her life with medical help. It is justified by the alleged success of this policy in the Netherlands. But it has not been a success in the Netherlands. In that country there have been well over 1,000 doctor-induced deaths among patients who had not requested death, and in a large fraction of those cases the patients were sufficiently competent to have made the request had they wished.Keeping people alive is the goal of medicine. We can only modify that policy in the case of patients for whom death is imminent and where all competent family members believe that nothing can be gained by extending life for a few more days. This is clearly not the case with Terri Schiavo. Indeed, her death by starvation may take weeks. Meanwhile, her parents are pleading for her life.