
We need to see our world more clearly...
The Christian life is not a wonderful life - in the way we want it to be. Oh my goodness, that single comment right there, in my mind takes out about 1/2 of the stuff I see on the bookshelves in Christian Book stores (including this book, which merely by its title, gives me massive willies). Maybe that is why, when I seldom visit my local Christian book store, I get a feeling like I have been dipped in Sweet N' Low; all sugar, no calories, no protein, no carbs, no real nourishment for the soul. A kind of parroting of all the nice neat parts of American culture, without cuss words, and lots of Thomas Kinkade art.We've got to disabuse people of these illusions of what the Christian life is. It's a wonderful life, but it's not wonderful in the way a lot of people want it to be.
If intimacy means being open and honest and authentic, so I don't have veils, or I don't have to be defensive or in denial of who I am, that's wonderful. But in our culture, intimacy usually has sexual connotations, with some kind of completion. So I want intimacy because I want more out of life. Very seldom does it have the sense of sacrifice or giving or being vulnerable. Those are two different ways of being intimate. And in our American vocabulary intimacy usually has to do with getting something from the other. That just screws the whole thing up. It's very dangerous to use the language of the culture to interpret the gospel. Our vocabulary has to be chastened and tested by revelation, by the Scriptures. We've got a pretty good vocabulary and syntax, and we'd better start paying attention to it because the way we grab words here and there to appeal to unbelievers is not very good.
Darn that Jesus. He is not self-actualized. Not listening to his inner child! How do we communicate this to a waiting world. This stuff is not easy. But our silly Christian culture makes out like it is.
One more quote from Eugene, that speaks for itself:
I've been a pastor most of my life, for some 45 years. I love doing this. But to tell you the truth, the people who give me the most distress are those who come asking, "Pastor, how can I be spiritual?" Forget about being spiritual. How about loving your husband? Now that's a good place to start. But that's not what they're interested in. How about learning to love your kids, accept them the way they are?
My name shouldn't even be connected with spirituality.
Eugene, your views on the "s word" are not so bad after all.
May I love my wife, my kids, my friends, my neighbors all in a most unusual way, and may that love be seen as something of value for the Kingdom. May it be so Lord.
Spirituality is no different from what we've been doing for two thousand years just by going to church and receiving the sacraments, being baptized, learning to pray, and reading Scriptures rightly. It's just ordinary stuff. This promise of intimacy is both right and wrong. There is an intimacy with God, but it's like any other intimacy; it's part of the fabric of your life. In marriage you don't feel intimate most of the time. Nor with a friend. Intimacy isn't primarily a mystical emotion. It's a way of life, a life of openness, honesty, a certain transparency.Hearing this, for me, is like opening a window to a fresh spring breeze, after that drunk uncle has been visiting after eating a bad burrito.
If you read the saints, they're pretty ordinary people. There are moments of rapture and ecstasy, but once every 10 years. And even then it's a surprise to them. They didn't do anything. We've got to disabuse people of these illusions of what the Christian life is. It's a wonderful life, but it's not wonderful in the way a lot of people want it to be.
Not wonderful in the way we want it to be? What could that mean. More later, its late. Work tomorrow.
So, what should us church folk DO about this? Pretend like these people don't exist? Work hard to understand what their needs are, and why church is completely irrelevant to them? Care for them, start conversations with them about what they really want from life? Is their indifference about church our problem, do we "own" this one?
Or do we attribute their lack of attendance or interest in church to, well, their sinfulness? Their laziness? I mean heck, they can't get out of bed for a couple hours on Sunday? What is wrong with these people? Why would they want to go hear a potentially irrelevant sermon delivered in a place that looks like 1970 occurred yesterday and mingle with a group of indifferent Christian folk who like like they would also rather be at home, in bed, reading the Sunday paper?
"Its Over"
I had lunch yesterday with a pastor friend. He has always been known as a bit of a nonconformist, not really fitting in well with the crowd. He said to me, over sandwiches, "you know, the church as we know it, is a dying breed. Its over."
The more I have thought about this, the more encouraged I become. Perhaps God is doing a new thing? And perhaps those of us who Believe will be called to something really new, and different, much more like the First Century Church, or Revelations calls us to be. Who knows?
Thoughts, comments, questions?
"We have learned to lower our expectations. What we are looking for is aAs I have reflected on this, I have two strains of thought, in keeping with my slightly bi-polar personality.
place where our kids can learn and grow in a healthy, nuturing place with good
Christian ed. As for my wife and I, the expectations are different. We are really just looking for something that is not really bad! If we approach it that way, we can't be that disappointed".
Throughout my pastoral tenure at Irvine Presbyterian Church I’ve put ashes on hundreds of foreheads. It’s both a strange and a wonderful thing to do. It’s strange to tell people, in so many words, “You’re mortal and you’re going to die.” Yet it’s wonderful to remind people of why they need a Savior, and to invite them to begin getting ready for a deeper experience of God’s grace on Good Friday and Easter – even seven weeks before Holy Week begins.
I remember distinctly times when I have put ashes on the forehead of a dear member of my church who was nearing death. And I remember occasions when I have imposed ashes on the foreheads of newborn infants. The point is that, whether old or young, we are all mortal. We are all caught in death grip of sin. And we all need a Savior.Indeed, we do.
Hebrews 10:23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds. 25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another–and all the more as you see the Day approaching.After the last post, you should have completely messed up your kitchen counter, and possibly even begun saying bad words to yourself. Cooking is messy, unless you microwave your entire menu like this. Life is messy too. The church can be a very messy place, and so can trying to find a church that fits just right. Or is that what we should be doing in the first place? Where does the Scripture tell us, "thou shalt looketh for a great long time for a fellowship of saints, and not settle thee in until you findeth a place that is just alright in all things completely."
From Stettin in the Baltic to Trieste in the Adriatic an iron curtain has descended across the Continent. Behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia; all these famous cities and the populations around them lie in what I must call the Soviet sphere, and all are subject, in one form or another, not only to Soviet influence but to a very high and in some cases increasing measure of control from Moscow.
"One of Iraq's leading democracy and human rights advocates is Safia Taleb al-Suhail. She says of her country, "We were occupied for 35 years by Saddam Hussein. That was the real occupation. Thank you to the American people who paid the cost, but most of all, to the soldiers." Eleven years ago, Safia's father was assassinated by Saddam's intelligence service. Three days ago in Baghdad, Safia was finally able to vote for the leaders of her country -- and we are
honored that she is with us tonight. ""And we have said farewell to some very good men and women, who died for our freedom, and whose memory this nation will honor forever. One name we honor is Marine Corps Sergeant Byron Norwood of Pflugerville, Texas, who was killed during the assault on Fallujah. His mom, Janet, sent me a letter and told me how much Byron loved being a Marine, and how proud he was to be on the front line against terror. She wrote, "When Byron was home the last time, I said that I wanted to protect him like I had since he was born. He just hugged me and said, 'You've done your job, Mom. Now it is my turn to protect you.'" Ladies and gentlemen, with grateful hearts, we honor freedom's defenders, and our military families, represented here this evening by Sergeant Norwood's mom and dad, Janet and Bill Norwood. "
Janet Norwood, right, of Pfugerville, Texas whose son was killed in Iraq last year, is thanked by Safia Taleb al-Suhail, leader of the Iraqi Women's Political Council, during the State of the Union address Wednesday, Feb. 2, 2005, at the Capitol in Washington. (AP Photo/Pablo Martinez Monsivais)This moving moment between distant cultures, illustrates so completely, the justification and real meaning of what this war is about. The cost of Freedom is born of bittersweet pain. Thank you Norwood Family.
Further, Christian Community is not just a shared experience. It's
not people who sit together in pews or a movie theater or a football stadium
(even if they are the audience for a Christian event!). It's not polite
conversation at a potluck or a great weekend together at a Christian camp.
Christian Community is an ontologically irreducible organism. It is a
living reality that is imbued with the Spirit of God. And most
dramatically, it is the very life of the Triune God drawing people into a
covenantal relationship with God and each other. It is God's own being on
earth lived in and through believers for the single end-result of seeing each
person become like Jesus Christ. So that the Community together is a
witness for Christ.